Tag: Microbiology & Physiology

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  • [Solved] Olvidé la cita. (Fault of the actor: I forgot the appointment.) Se me olvidó la cita. (Fault of the appointment: The appointment forgot itself to me.)

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    Olvidé ponerme (to give myself) la insulina.

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    Please see attachments. – 2 years ago **files (2)** – ## OutlineAssignment.docx – ## EldertopiaArticle.pdf **## OutlineAssignment.docx** Provide a broad outline of the type of Eldertopia you believe will be ideal. Discuss specific areas that you want to focus on (physical activity, access to healthc…

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    Please see attachments.

    – 2 years ago

    **files (2)**

    – ## OutlineAssignment.docx

    – ## EldertopiaArticle.pdf

    **## OutlineAssignment.docx**

    Provide a broad outline of the type of Eldertopia you believe will be ideal. Discuss specific areas that you want to focus on (physical activity, access to healthcare, activities, work, socialization, financial issues, etc.) and brainstorm your ideal Eldertopia. This is informal and doesn't have to be fully decided on yet. Just tell me your ideas and what you want your Eldertopia to look like! Consider issues that people you know have experienced. Do they struggle to get transportation to places? Do they have fun things to keep them busy? Think about the problems that the elderly people you know currently face and think about ways to fix these issues.

    Grading Rubric:

    | |
    | — |
    | Criteria |
    | Includes several ideas of things to include in Eldertopia |
    | Considers/discusses the main issues faced by the elderly in the United States |
    | Creative solutions presented that will resolve main issues |

    **## EldertopiaArticle.pdf**

    Longevity Rules: Editor: Stuart Greenbaum; PLiblisher: Eskaton 2010

    -,

    ELDERTOPIA
    1—- William H. Thomas, M.D.

    O
    ur longevity is an ancient thing. It came into being long before

    the beginning of recorded history and it is intrinsic to the ex-

    perience of being human. Longevity is also a matter of urgent
    contemporary concern. We live in world where influential voices

    claim that humanity's flourishing longevity is actually a disaster in
    the making. A string of aging- related economic and cultural catastro-

    phes are forecast to descend upon us all.
    I do not tremble before the "Senior Tsunami:' It is much more fun

    (and useful) to celebrate the fact that we are entering into history's

    most elder-rich era. From the beginning, human elderhood has been
    protected, sustained and nurtured because it serves vital human

    interests. Old age exists today only because thousands of generations
    of our ancestors found it to be useful. Our unique pattern of

    longevity – we are the only creature capable of living so far beyond the
    period ofreproductive maturity – now lies at the core of our humanity.
    Alone among all other creatures, we benefit from a stage of life that
    extends beyond adulthood. For millennia, our ancestors have

    William H. Thomas, M.D. is the grandson of Olive, Durwood, Vivian and William. He is also
    a farmer, novelist, teamster, musician and geriatrician. An innovator in the aging field,
    he is the founder of the Eden Alternative and the Green House Project; and author of
    numerous books including What Are Old People For? How Elders Will Save the World.
    He currently serves a professor of the practice of aging studies at the University of
    Maryland's Erickson School. His approach to the new culture of aging can be followed on
    his blog at www.changingaging.org.

    Longevity Rules: Editor: Stuart Greenbaum; Publisher: Eskaton 2010
    150 WILLIAM H. THOMAS, M.D.

    understood elderhood to be as distinct from adulthood as adulthood

    is from childhood.
    Life in a modern industrial society makes it difficult to embrace, or

    even imagine, our own elderhood. We liveunder the sway ofa ravenous
    worldwide addiction to the virtues of adulthood, which, not

    coincidentally, also reinforces the idea of old age as tired, worn and
    uniformly undesirable. Old people as individuals may be laudable,
    but as a group they have been redefined as useless appendages to

    human society.
    Advocates for the aged work to promote the vision of a society

    wherein the aged are elevated to a status equal to that accorded to the
    young, forgetting that the strength of elderhood lies in how radically
    different from adulthood it is. This dismissal of elderhood is an epic

    error on par 'with a rejection of fire-making and the wheel.

    Adulthood~

    Birth Death

    This figure depicts the intergenerational transmission of culture

    and assistance.
    A. Support provided to elders by adults
    B. Assistance elders give to adults
    C. Gentling and acculturation of children by elders
    D. Assistance and affection given to elders by children

    E. Participation in work of adults by children
    F. Food, shelter, clothing and affection provided to children by adults

    ELDERTOPIA 15'

    The diagram offers a schematic representation of the engine thai
    has powered human cultural advancement for tens of thousands ol

    years. It has shaped us, served us, blunted our worst tendencies and
    magnified our best. Given the terrible might of modern industrial
    society, it would seem that we need this engine more than ever before.
    Instead, we are witness to the rise ofan "anti-aging" movement – which
    continues to claim, despite all evidence to the contrary, that technology
    will soon make old age a thing of the past. Deep down, most people

    understand that aging is an inevitable part of life.What confounds us
    is the question, "What are old people for?"

    Former Colorado Governor Richard Lamm adopted the classic

    "aging is a disaster" (for the young) perspective in his essay, "The
    Moral Imperative of Limiting Elderly Entitlements:' He writes, "One of
    the great challenges in America's future is to retire the Baby Boomers
    without bankrupting the country or unduly burdening future

    generations … Age could well be as divisive in the next forty years:'

    What is missing here is an accounting. of what elderhood
    contributes to society. This side of the ledger is regularly ignored by
    those who believe an Iron Curtain exists between the wealth and vigor
    of adults and the ruinous burden that age imposes on the young.

    Lamm goes on to declare, "We are a compassionate society and we
    can afford a lot, but we cannot afford everything. No publicly financed
    health system can ignore the law of diminishing returns … It is
    necessary to find, among the myriad of things that we can do, what
    practically in a budget we ought to do:'

    Old people become expensive accessories and, while we may be a
    "compassionate society:' there is a limit to what we can do for them.
    What we need is a radical interpretation of longevity that properly

    values elders (and their needs) as being essential to our collective
    pursuit of happiness and well-being. It should not come as a surprise

    Longevity Rules: Editor: Stuart Greenbaum; Publisher: Eskaton 2010

    152 WILLIAM H. THOMAS, M.D.

    that our language lacks a word that describes the interdependence
    that joins young and old. The wisdom of living in a multigenerational
    social structure is ancient, undeniable and deserving of a word of its

    own. I like "Eldertopia"

    Eldertopia / ell-der-TOli-pee-uh / noun -A community that
    improves the quality of life for people of all ages by strengthening
    and improving the means by which (1) the community protects,

    sustains, and nurtures its elders, and (2) the elders contribute to
    the well- being and foresight of the community. An Eldertopia that
    is blessed with a large number of older people is acknowledged to

    be "elder-rich" and uses this richness to the advantage of all.

    Our longevity exists, has meaning and creates value because it
    provides human beings with a mechanism for improving the lives of

    people of all ages. Far from being society's expensive leftovers, elders
    and the elderhood they inhabit are crucial to the functioning ofhealthy
    human societies. vVetabulate the money spent serving the elderly to

    the penny but fail to appreciate the vital contributions that our
    longevity makes to society as a whole. We need a new and much more

    accurate system of accounting.
    The pursuit of Elder topia can lead us with a better understanding

    ofhow 1ongevity completes us. tor a start, it can illuminate the complex
    and easily overlooked intergenerational transfers that are essential to
    people of all ages. The "greedy geezer" stereotype can be seen as the
    inevitable product of a society that measures only the assistance the

    young grant to the old. Giving proper due to the contributions elders
    make to the young undermines anti-old age prejudice. Understood in

    their proper context, elders and elderhood can be seen as the best
    investment human beings have ever made.

    ELDERTOPIA 153

    So,what are old people for?They are the glue that binds us together
    as human beings. We need elders because we need families,
    congregations, neighborhoods and communities. Weneed Eldertopia

    because old age is a precious gift, one honed over the centuries. It
    exists to connect us with our past, and to our future. !@J

    **## EldertopiaArticle.pdf**

    Longevity Rules: Editor: Stuart Greenbaum; PLiblisher: Eskaton 2010

    -,

    ELDERTOPIA
    1—- William H. Thomas, M.D.

    O
    ur longevity is an ancient thing. It came into being long before

    the beginning of recorded history and it is intrinsic to the ex-

    perience of being human. Longevity is also a matter of urgent
    contemporary concern. We live in world where influential voices

    claim that humanity's flourishing longevity is actually a disaster in
    the making. A string of aging- related economic and cultural catastro-

    phes are forecast to descend upon us all.
    I do not tremble before the "Senior Tsunami:' It is much more fun

    (and useful) to celebrate the fact that we are entering into history's

    most elder-rich era. From the beginning, human elderhood has been
    protected, sustained and nurtured because it serves vital human

    interests. Old age exists today only because thousands of generations
    of our ancestors found it to be useful. Our unique pattern of

    longevity – we are the only creature capable of living so far beyond the
    period ofreproductive maturity – now lies at the core of our humanity.
    Alone among all other creatures, we benefit from a stage of life that
    extends beyond adulthood. For millennia, our ancestors have

    William H. Thomas, M.D. is the grandson of Olive, Durwood, Vivian and William. He is also
    a farmer, novelist, teamster, musician and geriatrician. An innovator in the aging field,
    he is the founder of the Eden Alternative and the Green House Project; and author of
    numerous books including What Are Old People For? How Elders Will Save the World.
    He currently serves a professor of the practice of aging studies at the University of
    Maryland's Erickson School. His approach to the new culture of aging can be followed on
    his blog at www.changingaging.org.

    Longevity Rules: Editor: Stuart Greenbaum; Publisher: Eskaton 2010
    150 WILLIAM H. THOMAS, M.D.

    understood elderhood to be as distinct from adulthood as adulthood

    is from childhood.
    Life in a modern industrial society makes it difficult to embrace, or

    even imagine, our own elderhood. We liveunder the sway ofa ravenous
    worldwide addiction to the virtues of adulthood, which, not

    coincidentally, also reinforces the idea of old age as tired, worn and
    uniformly undesirable. Old people as individuals may be laudable,
    but as a group they have been redefined as useless appendages to

    human society.
    Advocates for the aged work to promote the vision of a society

    wherein the aged are elevated to a status equal to that accorded to the
    young, forgetting that the strength of elderhood lies in how radically
    different from adulthood it is. This dismissal of elderhood is an epic

    error on par 'with a rejection of fire-making and the wheel.

    Adulthood~

    Birth Death

    This figure depicts the intergenerational transmission of culture

    and assistance.
    A. Support provided to elders by adults
    B. Assistance elders give to adults
    C. Gentling and acculturation of children by elders
    D. Assistance and affection given to elders by children

    E. Participation in work of adults by children
    F. Food, shelter, clothing and affection provided to children by adults

    ELDERTOPIA 15'

    The diagram offers a schematic representation of the engine thai
    has powered human cultural advancement for tens of thousands ol

    years. It has shaped us, served us, blunted our worst tendencies and
    magnified our best. Given the terrible might of modern industrial
    society, it would seem that we need this engine more than ever before.
    Instead, we are witness to the rise ofan "anti-aging" movement – which
    continues to claim, despite all evidence to the contrary, that technology
    will soon make old age a thing of the past. Deep down, most people

    understand that aging is an inevitable part of life.What confounds us
    is the question, "What are old people for?"

    Former Colorado Governor Richard Lamm adopted the classic

    "aging is a disaster" (for the young) perspective in his essay, "The
    Moral Imperative of Limiting Elderly Entitlements:' He writes, "One of
    the great challenges in America's future is to retire the Baby Boomers
    without bankrupting the country or unduly burdening future

    generations … Age could well be as divisive in the next forty years:'

    What is missing here is an accounting. of what elderhood
    contributes to society. This side of the ledger is regularly ignored by
    those who believe an Iron Curtain exists between the wealth and vigor
    of adults and the ruinous burden that age imposes on the young.

    Lamm goes on to declare, "We are a compassionate society and we
    can afford a lot, but we cannot afford everything. No publicly financed
    health system can ignore the law of diminishing returns … It is
    necessary to find, among the myriad of things that we can do, what
    practically in a budget we ought to do:'

    Old people become expensive accessories and, while we may be a
    "compassionate society:' there is a limit to what we can do for them.
    What we need is a radical interpretation of longevity that properly

    values elders (and their needs) as being essential to our collective
    pursuit of happiness and well-being. It should not come as a surprise

    Longevity Rules: Editor: Stuart Greenbaum; Publisher: Eskaton 2010

    152 WILLIAM H. THOMAS, M.D.

    that our language lacks a word that describes the interdependence
    that joins young and old. The wisdom of living in a multigenerational
    social structure is ancient, undeniable and deserving of a word of its

    own. I like "Eldertopia"

    Eldertopia / ell-der-TOli-pee-uh / noun -A community that
    improves the quality of life for people of all ages by strengthening
    and improving the means by which (1) the community protects,

    sustains, and nurtures its elders, and (2) the elders contribute to
    the well- being and foresight of the community. An Eldertopia that
    is blessed with a large number of older people is acknowledged to

    be "elder-rich" and uses this richness to the advantage of all.

    Our longevity exists, has meaning and creates value because it
    provides human beings with a mechanism for improving the lives of

    people of all ages. Far from being society's expensive leftovers, elders
    and the elderhood they inhabit are crucial to the functioning ofhealthy
    human societies. vVetabulate the money spent serving the elderly to

    the penny but fail to appreciate the vital contributions that our
    longevity makes to society as a whole. We need a new and much more

    accurate system of accounting.
    The pursuit of Elder topia can lead us with a better understanding

    ofhow 1ongevity completes us. tor a start, it can illuminate the complex
    and easily overlooked intergenerational transfers that are essential to
    people of all ages. The "greedy geezer" stereotype can be seen as the
    inevitable product of a society that measures only the assistance the

    young grant to the old. Giving proper due to the contributions elders
    make to the young undermines anti-old age prejudice. Understood in

    their proper context, elders and elderhood can be seen as the best
    investment human beings have ever made.

    ELDERTOPIA 153

    So,what are old people for?They are the glue that binds us together
    as human beings. We need elders because we need families,
    congregations, neighborhoods and communities. Weneed Eldertopia

    because old age is a precious gift, one honed over the centuries. It
    exists to connect us with our past, and to our future. !@J

    **## OutlineAssignment.docx**

    Provide a broad outline of the type of Eldertopia you believe will be ideal. Discuss specific areas that you want to focus on (physical activity, access to healthcare, activities, work, socialization, financial issues, etc.) and brainstorm your ideal Eldertopia. This is informal and doesn't have to be fully decided on yet. Just tell me your ideas and what you want your Eldertopia to look like! Consider issues that people you know have experienced. Do they struggle to get transportation to places? Do they have fun things to keep them busy? Think about the problems that the elderly people you know currently face and think about ways to fix these issues.

    Grading Rubric:

    | |
    | — |
    | Criteria |
    | Includes several ideas of things to include in Eldertopia |
    | Considers/discusses the main issues faced by the elderly in the United States |
    | Creative solutions presented that will resolve main issues |

    **## EldertopiaArticle.pdf**

    Longevity Rules: Editor: Stuart Greenbaum; PLiblisher: Eskaton 2010

    -,

    ELDERTOPIA
    1—- William H. Thomas, M.D.

    O
    ur longevity is an ancient thing. It came into being long before

    the beginning of recorded history and it is intrinsic to the ex-

    perience of being human. Longevity is also a matter of urgent
    contemporary concern. We live in world where influential voices

    claim that humanity's flourishing longevity is actually a disaster in
    the making. A string of aging- related economic and cultural catastro-

    phes are forecast to descend upon us all.
    I do not tremble before the "Senior Tsunami:' It is much more fun

    (and useful) to celebrate the fact that we are entering into history's

    most elder-rich era. From the beginning, human elderhood has been
    protected, sustained and nurtured because it serves vital human

    interests. Old age exists today only because thousands of generations
    of our ancestors found it to be useful. Our unique pattern of

    longevity – we are the only creature capable of living so far beyond the
    period ofreproductive maturity – now lies at the core of our humanity.
    Alone among all other creatures, we benefit from a stage of life that
    extends beyond adulthood. For millennia, our ancestors have

    William H. Thomas, M.D. is the grandson of Olive, Durwood, Vivian and William. He is also
    a farmer, novelist, teamster, musician and geriatrician. An innovator in the aging field,
    he is the founder of the Eden Alternative and the Green House Project; and author of
    numerous books including What Are Old People For? How Elders Will Save the World.
    He currently serves a professor of the practice of aging studies at the University of
    Maryland's Erickson School. His approach to the new culture of aging can be followed on
    his blog at www.changingaging.org.

    Longevity Rules: Editor: Stuart Greenbaum; Publisher: Eskaton 2010
    150 WILLIAM H. THOMAS, M.D.

    understood elderhood to be as distinct from adulthood as adulthood

    is from childhood.
    Life in a modern industrial society makes it difficult to embrace, or

    even imagine, our own elderhood. We liveunder the sway ofa ravenous
    worldwide addiction to the virtues of adulthood, which, not

    coincidentally, also reinforces the idea of old age as tired, worn and
    uniformly undesirable. Old people as individuals may be laudable,
    but as a group they have been redefined as useless appendages to

    human society.
    Advocates for the aged work to promote the vision of a society

    wherein the aged are elevated to a status equal to that accorded to the
    young, forgetting that the strength of elderhood lies in how radically
    different from adulthood it is. This dismissal of elderhood is an epic

    error on par 'with a rejection of fire-making and the wheel.

    Adulthood~

    Birth Death

    This figure depicts the intergenerational transmission of culture

    and assistance.
    A. Support provided to elders by adults
    B. Assistance elders give to adults
    C. Gentling and acculturation of children by elders
    D. Assistance and affection given to elders by children

    E. Participation in work of adults by children
    F. Food, shelter, clothing and affection provided to children by adults

    ELDERTOPIA 15'

    The diagram offers a schematic representation of the engine thai
    has powered human cultural advancement for tens of thousands ol

    years. It has shaped us, served us, blunted our worst tendencies and
    magnified our best. Given the terrible might of modern industrial
    society, it would seem that we need this engine more than ever before.
    Instead, we are witness to the rise ofan "anti-aging" movement – which
    continues to claim, despite all evidence to the contrary, that technology
    will soon make old age a thing of the past. Deep down, most people

    understand that aging is an inevitable part of life.What confounds us
    is the question, "What are old people for?"

    Former Colorado Governor Richard Lamm adopted the classic

    "aging is a disaster" (for the young) perspective in his essay, "The
    Moral Imperative of Limiting Elderly Entitlements:' He writes, "One of
    the great challenges in America's future is to retire the Baby Boomers
    without bankrupting the country or unduly burdening future

    generations … Age could well be as divisive in the next forty years:'

    What is missing here is an accounting. of what elderhood
    contributes to society. This side of the ledger is regularly ignored by
    those who believe an Iron Curtain exists between the wealth and vigor
    of adults and the ruinous burden that age imposes on the young.

    Lamm goes on to declare, "We are a compassionate society and we
    can afford a lot, but we cannot afford everything. No publicly financed
    health system can ignore the law of diminishing returns … It is
    necessary to find, among the myriad of things that we can do, what
    practically in a budget we ought to do:'

    Old people become expensive accessories and, while we may be a
    "compassionate society:' there is a limit to what we can do for them.
    What we need is a radical interpretation of longevity that properly

    values elders (and their needs) as being essential to our collective
    pursuit of happiness and well-being. It should not come as a surprise

    Longevity Rules: Editor: Stuart Greenbaum; Publisher: Eskaton 2010

    152 WILLIAM H. THOMAS, M.D.

    that our language lacks a word that describes the interdependence
    that joins young and old. The wisdom of living in a multigenerational
    social structure is ancient, undeniable and deserving of a word of its

    own. I like "Eldertopia"

    Eldertopia / ell-der-TOli-pee-uh / noun -A community that
    improves the quality of life for people of all ages by strengthening
    and improving the means by which (1) the community protects,

    sustains, and nurtures its elders, and (2) the elders contribute to
    the well- being and foresight of the community. An Eldertopia that
    is blessed with a large number of older people is acknowledged to

    be "elder-rich" and uses this richness to the advantage of all.

    Our longevity exists, has meaning and creates value because it
    provides human beings with a mechanism for improving the lives of

    people of all ages. Far from being society's expensive leftovers, elders
    and the elderhood they inhabit are crucial to the functioning ofhealthy
    human societies. vVetabulate the money spent serving the elderly to

    the penny but fail to appreciate the vital contributions that our
    longevity makes to society as a whole. We need a new and much more

    accurate system of accounting.
    The pursuit of Elder topia can lead us with a better understanding

    ofhow 1ongevity completes us. tor a start, it can illuminate the complex
    and easily overlooked intergenerational transfers that are essential to
    people of all ages. The "greedy geezer" stereotype can be seen as the
    inevitable product of a society that measures only the assistance the

    young grant to the old. Giving proper due to the contributions elders
    make to the young undermines anti-old age prejudice. Understood in

    their proper context, elders and elderhood can be seen as the best
    investment human beings have ever made.

    ELDERTOPIA 153

    So,what are old people for?They are the glue that binds us together
    as human beings. We need elders because we need families,
    congregations, neighborhoods and communities. Weneed Eldertopia

    because old age is a precious gift, one honed over the centuries. It
    exists to connect us with our past, and to our future. !@J

    **## OutlineAssignment.docx**

    Provide a broad outline of the type of Eldertopia you believe will be ideal. Discuss specific areas that you want to focus on (physical activity, access to healthcare, activities, work, socialization, financial issues, etc.) and brainstorm your ideal Eldertopia. This is informal and doesn't have to be fully decided on yet. Just tell me your ideas and what you want your Eldertopia to look like! Consider issues that people you know have experienced. Do they struggle to get transportation to places? Do they have fun things to keep them busy? Think about the problems that the elderly people you know currently face and think about ways to fix these issues.

    Grading Rubric:

    | |
    | — |
    | Criteria |
    | Includes several ideas of things to include in Eldertopia |
    | Considers/discusses the main issues faced by the elderly in the United States |
    | Creative solutions presented that will resolve main issues |

    **## EldertopiaArticle.pdf**

    Longevity Rules: Editor: Stuart Greenbaum; PLiblisher: Eskaton 2010

    -,

    ELDERTOPIA
    1—- William H. Thomas, M.D.

    O
    ur longevity is an ancient thing. It came into being long before

    the beginning of recorded history and it is intrinsic to the ex-

    perience of being human. Longevity is also a matter of urgent
    contemporary concern. We live in world where influential voices

    claim that humanity's flourishing longevity is actually a disaster in
    the making. A string of aging- related economic and cultural catastro-

    phes are forecast to descend upon us all.
    I do not tremble before the "Senior Tsunami:' It is much more fun

    (and useful) to celebrate the fact that we are entering into history's

    most elder-rich era. From the beginning, human elderhood has been
    protected, sustained and nurtured because it serves vital human

    interests. Old age exists today only because thousands of generations
    of our ancestors found it to be useful. Our unique pattern of

    longevity – we are the only creature capable of living so far beyond the
    period ofreproductive maturity – now lies at the core of our humanity.
    Alone among all other creatures, we benefit from a stage of life that
    extends beyond adulthood. For millennia, our ancestors have

    William H. Thomas, M.D. is the grandson of Olive, Durwood, Vivian and William. He is also
    a farmer, novelist, teamster, musician and geriatrician. An innovator in the aging field,
    he is the founder of the Eden Alternative and the Green House Project; and author of
    numerous books including What Are Old People For? How Elders Will Save the World.
    He currently serves a professor of the practice of aging studies at the University of
    Maryland's Erickson School. His approach to the new culture of aging can be followed on
    his blog at www.changingaging.org.

    Longevity Rules: Editor: Stuart Greenbaum; Publisher: Eskaton 2010
    150 WILLIAM H. THOMAS, M.D.

    understood elderhood to be as distinct from adulthood as adulthood

    is from childhood.
    Life in a modern industrial society makes it difficult to embrace, or

    even imagine, our own elderhood. We liveunder the sway ofa ravenous
    worldwide addiction to the virtues of adulthood, which, not

    coincidentally, also reinforces the idea of old age as tired, worn and
    uniformly undesirable. Old people as individuals may be laudable,
    but as a group they have been redefined as useless appendages to

    human society.
    Advocates for the aged work to promote the vision of a society

    wherein the aged are elevated to a status equal to that accorded to the
    young, forgetting that the strength of elderhood lies in how radically
    different from adulthood it is. This dismissal of elderhood is an epic

    error on par 'with a rejection of fire-making and the wheel.

    Adulthood~

    Birth Death

    This figure depicts the intergenerational transmission of culture

    and assistance.
    A. Support provided to elders by adults
    B. Assistance elders give to adults
    C. Gentling and acculturation of children by elders
    D. Assistance and affection given to elders by children

    E. Participation in work of adults by children
    F. Food, shelter, clothing and affection provided to children by adults

    ELDERTOPIA 15'

    The diagram offers a schematic representation of the engine thai
    has powered human cultural advancement for tens of thousands ol

    years. It has shaped us, served us, blunted our worst tendencies and
    magnified our best. Given the terrible might of modern industrial
    society, it would seem that we need this engine more than ever before.
    Instead, we are witness to the rise ofan "anti-aging" movement – which
    continues to claim, despite all evidence to the contrary, that technology
    will soon make old age a thing of the past. Deep down, most people

    understand that aging is an inevitable part of life.What confounds us
    is the question, "What are old people for?"

    Former Colorado Governor Richard Lamm adopted the classic

    "aging is a disaster" (for the young) perspective in his essay, "The
    Moral Imperative of Limiting Elderly Entitlements:' He writes, "One of
    the great challenges in America's future is to retire the Baby Boomers
    without bankrupting the country or unduly burdening future

    generations … Age could well be as divisive in the next forty years:'

    What is missing here is an accounting. of what elderhood
    contributes to society. This side of the ledger is regularly ignored by
    those who believe an Iron Curtain exists between the wealth and vigor
    of adults and the ruinous burden that age imposes on the young.

    Lamm goes on to declare, "We are a compassionate society and we
    can afford a lot, but we cannot afford everything. No publicly financed
    health system can ignore the law of diminishing returns … It is
    necessary to find, among the myriad of things that we can do, what
    practically in a budget we ought to do:'

    Old people become expensive accessories and, while we may be a
    "compassionate society:' there is a limit to what we can do for them.
    What we need is a radical interpretation of longevity that properly

    values elders (and their needs) as being essential to our collective
    pursuit of happiness and well-being. It should not come as a surprise

    Longevity Rules: Editor: Stuart Greenbaum; Publisher: Eskaton 2010

    152 WILLIAM H. THOMAS, M.D.

    that our language lacks a word that describes the interdependence
    that joins young and old. The wisdom of living in a multigenerational
    social structure is ancient, undeniable and deserving of a word of its

    own. I like "Eldertopia"

    Eldertopia / ell-der-TOli-pee-uh / noun -A community that
    improves the quality of life for people of all ages by strengthening
    and improving the means by which (1) the community protects,

    sustains, and nurtures its elders, and (2) the elders contribute to
    the well- being and foresight of the community. An Eldertopia that
    is blessed with a large number of older people is acknowledged to

    be "elder-rich" and uses this richness to the advantage of all.

    Our longevity exists, has meaning and creates value because it
    provides human beings with a mechanism for improving the lives of

    people of all ages. Far from being society's expensive leftovers, elders
    and the elderhood they inhabit are crucial to the functioning ofhealthy
    human societies. vVetabulate the money spent serving the elderly to

    the penny but fail to appreciate the vital contributions that our
    longevity makes to society as a whole. We need a new and much more

    accurate system of accounting.
    The pursuit of Elder topia can lead us with a better understanding

    ofhow 1ongevity completes us. tor a start, it can illuminate the complex
    and easily overlooked intergenerational transfers that are essential to
    people of all ages. The "greedy geezer" stereotype can be seen as the
    inevitable product of a society that measures only the assistance the

    young grant to the old. Giving proper due to the contributions elders
    make to the young undermines anti-old age prejudice. Understood in

    their proper context, elders and elderhood can be seen as the best
    investment human beings have ever made.

    ELDERTOPIA 153

    So,what are old people for?They are the glue that binds us together
    as human beings. We need elders because we need families,
    congregations, neighborhoods and communities. Weneed Eldertopia

    because old age is a precious gift, one honed over the centuries. It
    exists to connect us with our past, and to our future. !@J

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    **## Statements.pdf**

    The American Yawp Reader

    Statements from The Parents Music Resource Center (1985)

    Statements from The Parents Music Resource Center (1985)

    In 1985, the Senate held hearings on explicit music. The Parents Music Resource Center (1985),

    founded by the wives of prominent politicians in Washington D.C., publicly denounced lyrics, al-

    bum covers, and music videos dealing with sex, violence, and drug use. The PRMC pressured music

    publishers and retailers and singled out artists such as Judas Priest, Prince, AC/DC, Madonna, and

    Black Sabbath, and Cyndi Lauper. The following is extracted from statements by Susan Baker, the

    wife of then-Treasury Secretary James Baker, and Tipper Gore, wife of Senator and later Vice

    President Al Gore, in support of warning labels on music packaging.

    Mrs. BAKER. The Parents Music Resource Center was organized in May of this year by mothers of

    young children who are very concerned by the growing trend in music toward lyrics that are sexually

    explicit, excessively violent, or glorify the use of drugs and alcohol.

    Our primary purpose is to educate and inform parents about this alarming trend as well as to ask the

    industry to exercise self-restraint.

    It is no secret that today’s rock music is a very important part of adolescence and teenagers’ lives. It

    always has been, and we don’t question their right to have their own music. We think that is impor-

    tant. They use it to identify and give expression to their feelings, their problems, their joys, sorrows,

    loves, and values. It wakes them up in the morning and it is in the background as they get dressed for

    school. It is played on the bus. It is listened to in the cafeteria during lunch. It is played as they do

    their homework. They even watch it on MTV now. It is danced to at parties, and puts them to sleep

    at night.

    3/31/25, 1:46 PM Statements from The Parents Music Resource Center (1985) | The American Yawp Reader

    https://www.americanyawp.com/reader/29-the-triumph-of-the-right/statements-from-the-parents-music-resource-center-1985/ 1/3

    [http://www.americanyawp.com/reader.html](http://www.americanyawp.com/reader.html)

    Because anything that we are exposed to that much has some influence on us, we believe that the mu-

    sic industry has a special responsibility as the message of songs goes from the suggestive to the bla-

    tantly explicit.

    … While a few outrageous recordings have always existed in the past, the proliferation of songs glori-

    fying rape, sadomasochism, incest, the occult, and suicide by a growing number of bands illustrates

    this escalating trend that is alarming.

    Some have suggested that the records in question are only a minute element in this music. However,

    these records are not few, and have sold millions of copies, like Prince’s “Darling Nikki,” about mas-

    turbation, sold over 10 million copies. Judas Priest, the one about forced oral sex at gunpoint, has

    sold over 2 million copies. Quiet Riot, “Metal Health,” has songs about explicit sex, over 5 million

    copies. Motley Crue, “Shout at the Devil,” which contains violence and brutality to women, over 2

    million copies.

    Some say there is no cause for concern. We believe there is. Teen pregnancies and teenage suicide

    rates are at epidemic proportions today. The Noedecker Report states that in the United States of

    America we have the highest teen pregnancy rate of any developed country: 96 out of 1,000 teenage

    girls become pregnant.

    Rape is up 7 percent in the latest statistics, and the suicide rates of youth between 16 and 24 has

    gone up 300 percent in the last three decades while the adult level has remained the same.

    There certainly are many causes for these ills in our society, but it is our contention that the pervasive

    messages aimed at children which promote and glorify suicide, rape, sadomasochism, and so on,

    have to be numbered among the contributing factors.

    Some rock artists actually seem to encourage teen suicide. Ozzie [sic] Osbourne sings “Suicide

    Solution.” Blue Oyster Cult sings “Don’t Fear the Reaper.” AC/DC sings “Shoot to Thrill.” Just

    last week in Centerpoint, a small Texas town, a young man took his life while listening to the music

    of AC/DC. He was not the first.

    …

    3/31/25, 1:46 PM Statements from The Parents Music Resource Center (1985) | The American Yawp Reader

    https://www.americanyawp.com/reader/29-the-triumph-of-the-right/statements-from-the-parents-music-resource-center-1985/ 2/3

    ← Statements of AIDS Patients (1983) Pat Buchanan on the Culture War (1992) →

    Mrs. GORE. We are asking the recording industry to voluntarily assist parents who are concerned by

    placing a warning label on music products inappropriate for younger children due to explicit sexual

    or violent lyrics.

    The Parents Music Resource Center originally proposed a categorical rating system for explicit mate-

    rial. After many discussions with the record industry, we recognize some of the logistical and eco-

    nomic problems, and have adjusted our original suggestions accordingly. We now propose one

    generic warning label to inform consumers in the marketplace about lyric content. The labels would

    apply to all music.

    We have asked the record companies to voluntarily label their own products and assume responsibil-

    ity for making those judgments. We ask the record industry to appoint a one-time panel to recom-

    mend a uniform set of criteria which could serve as a policy guide for the individual companies.

    Those individual recording companies would then in good faith agree to adhere to this standard, and

    make decisions internally about which records should be labeled according to the industry criteria.

    …

    The issue here is larger than violent and sexually explicit lyrics. It is one of ideas and ideal freedoms

    and responsibility in our society. Clearly, there is a tension here, and in a free society there always will

    be. We are simply asking that these corporate and artistic rights be exercised with responsibility, with

    sensitivity, and some measure of self-restraint, especially since young minds are at stake. We are talk-

    ing about preteenagers and young teenagers having access to this material. That is our point of de-

    parture and our concern.

    [Source: Hearing Before the Senate Committee on Commerce, Science, and Transportation,

    Contents of Music and the Lyrics of Records, 99 Congress, First Session, September 19, 1985, 10-

    14.]

    th

    3/31/25, 1:46 PM Statements from The Parents Music Resource Center (1985) | The American Yawp Reader

    https://www.americanyawp.com/reader/29-the-triumph-of-the-right/statements-from-the-parents-music-resource-center-1985/ 3/3

    [https://www.americanyawp.com/reader/29-the-triumph-of-the-right/statements-of-aids-patients-1983/](https://www.americanyawp.com/reader/29-the-triumph-of-the-right/statements-of-aids-patients-1983/)

    [https://www.americanyawp.com/reader/29-the-triumph-of-the-right/pat-buchanan-on-the-culture-war-1992/](https://www.americanyawp.com/reader/29-the-triumph-of-the-right/pat-buchanan-on-the-culture-war-1992/)

    [https://www.americanyawp.com/reader/29-the-triumph-of-the-right/pat-buchanan-on-the-culture-war-1992/](https://www.americanyawp.com/reader/29-the-triumph-of-the-right/pat-buchanan-on-the-culture-war-1992/)

    **## JimmyCarter.pdf**

    The American Yawp Reader

    Jimmy Carter, “Crisis of Confidence” (1979)

    Jimmy Carter, “Crisis of Confidence” (1979)

    On July 15, 1979, amid stagnant economic growth, high inflation, and an energy crisis, Jimmy

    Carter delivered a televised address to the American people. In it, Carter singled out a pervasive “cri-

    sis of confidence” preventing the American people from moving the country forward. A year later,

    Ronald Reagan would frame his optimistic political campaign in stark contrast to the tone of

    Carter’s speech, which would be remembered, especially by critics, as the “malaise speech.”

    … Exactly three years ago, on July 15, 1976, I accepted the nomination of my party to run for presi-

    dent of the United States.

    I promised you a president who is not isolated from the people, who feels your pain, and who shares

    your dreams and who draws his strength and his wisdom from you.

    … Ten days ago I had planned to speak to you again about a very important subject — energy. For

    the fifth time I would have described the urgency of the problem and laid out a series of legislative

    recommendations to the Congress. But as I was preparing to speak, I began to ask myself the same

    question that I now know has been troubling many of you. Why have we not been able to get to-

    gether as a nation to resolve our serious energy problem?

    …

    I know, of course, being president, that government actions and legislation can be very important.

    That’s why I’ve worked hard to put my campaign promises into law — and I have to admit, with just

    4

    2

    25

    3/31/25, 1:46 PM Jimmy Carter, “Crisis of Confidence” (1979) | The American Yawp Reader

    https://www.americanyawp.com/reader/28-the-unraveling/jimmy-carter-crisis-of-confidence-1979/ 1/4

    [http://www.americanyawp.com/reader.html](http://www.americanyawp.com/reader.html)

    mixed success. But after listening to the American people I have been reminded again that all the leg-

    islation in the world can’t fix what’s wrong with America. So, I want to speak to you first tonight

    about a subject even more serious than energy or inflation. I want to talk to you right now about a

    fundamental threat to American democracy.

    I do not mean our political and civil liberties. They will endure. And I do not refer to the outward

    strength of America, a nation that is at peace tonight everywhere in the world, with unmatched eco-

    nomic power and military might.

    The threat is nearly invisible in ordinary ways. It is a crisis of confidence. It is a crisis that strikes at

    the very heart and soul and spirit of our national will. We can see this crisis in the growing doubt

    about the meaning of our own lives and in the loss of a unity of purpose for our nation.

    The erosion of our confidence in the future is threatening to destroy the social and the political fab-

    ric of America.

    The confidence that we have always had as a people is not simply some romantic dream or a proverb

    in a dusty book that we read just on the Fourth of July.

    It is the idea which founded our nation and has guided our development as a people. Confidence in

    the future has supported everything else — public institutions and private enterprise, our own fami-

    lies, and the very Constitution of the United States. Confidence has defined our course and has

    served as a link between generations. We’ve always believed in something called progress. We’ve al-

    ways had a faith that the days of our children would be better than our own.

    Our people are losing that faith, not only in government itself but in the ability as citizens to serve as

    the ultimate rulers and shapers of our democracy. As a people we know our past and we are proud of

    it. Our progress has been part of the living history of America, even the world. We always believed

    that we were part of a great movement of humanity itself called democracy, involved in the search for

    freedom, and that belief has always strengthened us in our purpose. But just as we are losing our con-

    fidence in the future, we are also beginning to close the door on our past.

    In a nation that was proud of hard work, strong families, close-knit communities, and our faith in

    God, too many of us now tend to worship self-indulgence and consumption. Human identity is no

    longer defined by what one does, but by what one owns. But we’ve discovered that owning things

    3/31/25, 1:46 PM Jimmy Carter, “Crisis of Confidence” (1979) | The American Yawp Reader

    https://www.americanyawp.com/reader/28-the-unraveling/jimmy-carter-crisis-of-confidence-1979/ 2/4

    and consuming things does not satisfy our longing for meaning. We’ve learned that piling up mate-

    rial goods cannot fill the emptiness of lives which have no confidence or purpose.

    The symptoms of this crisis of the American spirit are all around us. For the first time in the history

    of our country a majority of our people believe that the next five years will be worse than the past five

    years. Two-thirds of our people do not even vote. The productivity of American workers is actually

    dropping, and the willingness of Americans to save for the future has fallen below that of all other

    people in the Western world.

    As you know, there is a growing disrespect for government and for churches and for schools, the

    news media, and other institutions. This is not a message of happiness or reassurance, but it is the

    truth and it is a warning.

    These changes did not happen overnight. They’ve come upon us gradually over the last generation,

    years that were filled with shocks and tragedy.

    …

    These wounds are still very deep. They have never been healed. Looking for a way out of this crisis,

    our people have turned to the Federal government and found it isolated from the mainstream of our

    nation’s life. Washington, D.C., has become an island. The gap between our citizens and our govern-

    ment has never been so wide. The people are looking for honest answers, not easy answers; clear lead-

    ership, not false claims and evasiveness and politics as usual.

    What you see too often in Washington and elsewhere around the country is a system of government

    that seems incapable of action. You see a Congress twisted and pulled in every direction by hundreds

    of well-financed and powerful special interests. You see every extreme position defended to the last

    vote, almost to the last breath by one unyielding group or another. You often see a balanced and a

    fair approach that demands sacrifice, a little sacrifice from everyone, abandoned like an orphan with-

    out support and without friends.

    Often you see paralysis and stagnation and drift. You don’t like it, and neither do I. What can we do?

    …

    3/31/25, 1:46 PM Jimmy Carter, “Crisis of Confidence” (1979) | The American Yawp Reader

    https://www.americanyawp.com/reader/28-the-unraveling/jimmy-carter-crisis-of-confidence-1979/ 3/4

    ← Barbara Jordan, 1976 Democratic National Convention Keynote Address (1976)
    Gloria Steinem on Equal Rights for Women (1970) →

    We are at a turning point in our history. There are two paths to choose. One is a path I’ve warned

    about tonight, the path that leads to fragmentation and self-interest. Down that road lies a mistaken

    idea of freedom, the right to grasp for ourselves some advantage over others. That path would be one

    of constant conflict between narrow interests ending in chaos and immobility. It is a certain route to

    failure.

    All the traditions of our past, all the lessons of our heritage, all the promises of our future point to

    another path, the path of common purpose and the restoration of American values. That path leads

    to true freedom for our nation and ourselves. We can take the first steps down that path as we begin

    to solve our energy problem.

    [Source: Jimmy Carter, “Address to the Nation on Energy and National Goals” (July 15, 1979).

    Available online via The American Presidency Project (http://www.presidency.ucsb.edu/ws/?

    pid=32596).]

    3/31/25, 1:46 PM Jimmy Carter, “Crisis of Confidence” (1979) | The American Yawp Reader

    https://www.americanyawp.com/reader/28-the-unraveling/jimmy-carter-crisis-of-confidence-1979/ 4/4

    [https://www.americanyawp.com/reader/28-the-unraveling/barbara-jordan-1976-democratic-national-convention-keynote-address-1976/](https://www.americanyawp.com/reader/28-the-unraveling/barbara-jordan-1976-democratic-national-convention-keynote-address-1976/)

    [https://www.americanyawp.com/reader/28-the-unraveling/gloria-steinem-on-equal-rights-for-women-1970/](https://www.americanyawp.com/reader/28-the-unraveling/gloria-steinem-on-equal-rights-for-women-1970/)

    [https://www.americanyawp.com/reader/28-the-unraveling/gloria-steinem-on-equal-rights-for-women-1970/](https://www.americanyawp.com/reader/28-the-unraveling/gloria-steinem-on-equal-rights-for-women-1970/)

    [http://www.presidency.ucsb.edu/ws/?pid=32596)](http://www.presidency.ucsb.edu/ws/?pid=32596))

    [http://www.presidency.ucsb.edu/ws/?pid=32596)](http://www.presidency.ucsb.edu/ws/?pid=32596))

    **Photo1.png**

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    **## PrimarySourceWorksheet1.docx**

    Use the three attachments to complete the following:

    **Document 1**

    Title: Click or tap here to enter text.

    Type of document: Click or tap here to enter text.

    Year created: Click or tap here to enter text.

    Who likely read this document? Click or tap here to enter text.

    What is the document about (one paragraph summary)? Click or tap here to enter text.

    One quote from the document that supports your answer: Click or tap here to enter text.[endnoteRef:1] [1: Click or tap here to enter text.]

    **Document 2**

    Title: Click or tap here to enter text.

    Type of document: Click or tap here to enter text.

    Year created: Click or tap here to enter text.

    Who likely read the document? Click or tap here to enter text.

    What is the document about (one paragraph summary)? Click or tap here to enter text.

    One quote from the document that supports your answer:Click or tap here to enter text.[endnoteRef:2] [2: Click or tap here to enter text.]

    **Image**

    Write two words that describe the photo: Click or tap here to enter text.

    Are there people? If so, describe them: Click or tap here to enter text.

    Are there objects? If so, describe them: Click or tap here to enter text.

    Why do you think the photo was taken? Click or tap here to enter text.

    Where do you think the photo was taken? Click or tap here to enter text.

    How does this photo compare to modern times? Click or tap here to enter text.

    Taken all together, what did you learn about the time period we are studying this week from these documents and image? Click or tap here to enter text.

    **## Statements.pdf**

    The American Yawp Reader

    Statements from The Parents Music Resource Center (1985)

    Statements from The Parents Music Resource Center (1985)

    In 1985, the Senate held hearings on explicit music. The Parents Music Resource Center (1985),

    founded by the wives of prominent politicians in Washington D.C., publicly denounced lyrics, al-

    bum covers, and music videos dealing with sex, violence, and drug use. The PRMC pressured music

    publishers and retailers and singled out artists such as Judas Priest, Prince, AC/DC, Madonna, and

    Black Sabbath, and Cyndi Lauper. The following is extracted from statements by Susan Baker, the

    wife of then-Treasury Secretary James Baker, and Tipper Gore, wife of Senator and later Vice

    President Al Gore, in support of warning labels on music packaging.

    Mrs. BAKER. The Parents Music Resource Center was organized in May of this year by mothers of

    young children who are very concerned by the growing trend in music toward lyrics that are sexually

    explicit, excessively violent, or glorify the use of drugs and alcohol.

    Our primary purpose is to educate and inform parents about this alarming trend as well as to ask the

    industry to exercise self-restraint.

    It is no secret that today’s rock music is a very important part of adolescence and teenagers’ lives. It

    always has been, and we don’t question their right to have their own music. We think that is impor-

    tant. They use it to identify and give expression to their feelings, their problems, their joys, sorrows,

    loves, and values. It wakes them up in the morning and it is in the background as they get dressed for

    school. It is played on the bus. It is listened to in the cafeteria during lunch. It is played as they do

    their homework. They even watch it on MTV now. It is danced to at parties, and puts them to sleep

    at night.

    3/31/25, 1:46 PM Statements from The Parents Music Resource Center (1985) | The American Yawp Reader

    https://www.americanyawp.com/reader/29-the-triumph-of-the-right/statements-from-the-parents-music-resource-center-1985/ 1/3

    [http://www.americanyawp.com/reader.html](http://www.americanyawp.com/reader.html)

    Because anything that we are exposed to that much has some influence on us, we believe that the mu-

    sic industry has a special responsibility as the message of songs goes from the suggestive to the bla-

    tantly explicit.

    … While a few outrageous recordings have always existed in the past, the proliferation of songs glori-

    fying rape, sadomasochism, incest, the occult, and suicide by a growing number of bands illustrates

    this escalating trend that is alarming.

    Some have suggested that the records in question are only a minute element in this music. However,

    these records are not few, and have sold millions of copies, like Prince’s “Darling Nikki,” about mas-

    turbation, sold over 10 million copies. Judas Priest, the one about forced oral sex at gunpoint, has

    sold over 2 million copies. Quiet Riot, “Metal Health,” has songs about explicit sex, over 5 million

    copies. Motley Crue, “Shout at the Devil,” which contains violence and brutality to women, over 2

    million copies.

    Some say there is no cause for concern. We believe there is. Teen pregnancies and teenage suicide

    rates are at epidemic proportions today. The Noedecker Report states that in the United States of

    America we have the highest teen pregnancy rate of any developed country: 96 out of 1,000 teenage

    girls become pregnant.

    Rape is up 7 percent in the latest statistics, and the suicide rates of youth between 16 and 24 has

    gone up 300 percent in the last three decades while the adult level has remained the same.

    There certainly are many causes for these ills in our society, but it is our contention that the pervasive

    messages aimed at children which promote and glorify suicide, rape, sadomasochism, and so on,

    have to be numbered among the contributing factors.

    Some rock artists actually seem to encourage teen suicide. Ozzie [sic] Osbourne sings “Suicide

    Solution.” Blue Oyster Cult sings “Don’t Fear the Reaper.” AC/DC sings “Shoot to Thrill.” Just

    last week in Centerpoint, a small Texas town, a young man took his life while listening to the music

    of AC/DC. He was not the first.

    …

    3/31/25, 1:46 PM Statements from The Parents Music Resource Center (1985) | The American Yawp Reader

    https://www.americanyawp.com/reader/29-the-triumph-of-the-right/statements-from-the-parents-music-resource-center-1985/ 2/3

    ← Statements of AIDS Patients (1983) Pat Buchanan on the Culture War (1992) →

    Mrs. GORE. We are asking the recording industry to voluntarily assist parents who are concerned by

    placing a warning label on music products inappropriate for younger children due to explicit sexual

    or violent lyrics.

    The Parents Music Resource Center originally proposed a categorical rating system for explicit mate-

    rial. After many discussions with the record industry, we recognize some of the logistical and eco-

    nomic problems, and have adjusted our original suggestions accordingly. We now propose one

    generic warning label to inform consumers in the marketplace about lyric content. The labels would

    apply to all music.

    We have asked the record companies to voluntarily label their own products and assume responsibil-

    ity for making those judgments. We ask the record industry to appoint a one-time panel to recom-

    mend a uniform set of criteria which could serve as a policy guide for the individual companies.

    Those individual recording companies would then in good faith agree to adhere to this standard, and

    make decisions internally about which records should be labeled according to the industry criteria.

    …

    The issue here is larger than violent and sexually explicit lyrics. It is one of ideas and ideal freedoms

    and responsibility in our society. Clearly, there is a tension here, and in a free society there always will

    be. We are simply asking that these corporate and artistic rights be exercised with responsibility, with

    sensitivity, and some measure of self-restraint, especially since young minds are at stake. We are talk-

    ing about preteenagers and young teenagers having access to this material. That is our point of de-

    parture and our concern.

    [Source: Hearing Before the Senate Committee on Commerce, Science, and Transportation,

    Contents of Music and the Lyrics of Records, 99 Congress, First Session, September 19, 1985, 10-

    14.]

    th

    3/31/25, 1:46 PM Statements from The Parents Music Resource Center (1985) | The American Yawp Reader

    https://www.americanyawp.com/reader/29-the-triumph-of-the-right/statements-from-the-parents-music-resource-center-1985/ 3/3

    [https://www.americanyawp.com/reader/29-the-triumph-of-the-right/statements-of-aids-patients-1983/](https://www.americanyawp.com/reader/29-the-triumph-of-the-right/statements-of-aids-patients-1983/)

    [https://www.americanyawp.com/reader/29-the-triumph-of-the-right/pat-buchanan-on-the-culture-war-1992/](https://www.americanyawp.com/reader/29-the-triumph-of-the-right/pat-buchanan-on-the-culture-war-1992/)

    [https://www.americanyawp.com/reader/29-the-triumph-of-the-right/pat-buchanan-on-the-culture-war-1992/](https://www.americanyawp.com/reader/29-the-triumph-of-the-right/pat-buchanan-on-the-culture-war-1992/)

    **## JimmyCarter.pdf**

    The American Yawp Reader

    Jimmy Carter, “Crisis of Confidence” (1979)

    Jimmy Carter, “Crisis of Confidence” (1979)

    On July 15, 1979, amid stagnant economic growth, high inflation, and an energy crisis, Jimmy

    Carter delivered a televised address to the American people. In it, Carter singled out a pervasive “cri-

    sis of confidence” preventing the American people from moving the country forward. A year later,

    Ronald Reagan would frame his optimistic political campaign in stark contrast to the tone of

    Carter’s speech, which would be remembered, especially by critics, as the “malaise speech.”

    … Exactly three years ago, on July 15, 1976, I accepted the nomination of my party to run for presi-

    dent of the United States.

    I promised you a president who is not isolated from the people, who feels your pain, and who shares

    your dreams and who draws his strength and his wisdom from you.

    … Ten days ago I had planned to speak to you again about a very important subject — energy. For

    the fifth time I would have described the urgency of the problem and laid out a series of legislative

    recommendations to the Congress. But as I was preparing to speak, I began to ask myself the same

    question that I now know has been troubling many of you. Why have we not been able to get to-

    gether as a nation to resolve our serious energy problem?

    …

    I know, of course, being president, that government actions and legislation can be very important.

    That’s why I’ve worked hard to put my campaign promises into law — and I have to admit, with just

    4

    2

    25

    3/31/25, 1:46 PM Jimmy Carter, “Crisis of Confidence” (1979) | The American Yawp Reader

    https://www.americanyawp.com/reader/28-the-unraveling/jimmy-carter-crisis-of-confidence-1979/ 1/4

    [http://www.americanyawp.com/reader.html](http://www.americanyawp.com/reader.html)

    mixed success. But after listening to the American people I have been reminded again that all the leg-

    islation in the world can’t fix what’s wrong with America. So, I want to speak to you first tonight

    about a subject even more serious than energy or inflation. I want to talk to you right now about a

    fundamental threat to American democracy.

    I do not mean our political and civil liberties. They will endure. And I do not refer to the outward

    strength of America, a nation that is at peace tonight everywhere in the world, with unmatched eco-

    nomic power and military might.

    The threat is nearly invisible in ordinary ways. It is a crisis of confidence. It is a crisis that strikes at

    the very heart and soul and spirit of our national will. We can see this crisis in the growing doubt

    about the meaning of our own lives and in the loss of a unity of purpose for our nation.

    The erosion of our confidence in the future is threatening to destroy the social and the political fab-

    ric of America.

    The confidence that we have always had as a people is not simply some romantic dream or a proverb

    in a dusty book that we read just on the Fourth of July.

    It is the idea which founded our nation and has guided our development as a people. Confidence in

    the future has supported everything else — public institutions and private enterprise, our own fami-

    lies, and the very Constitution of the United States. Confidence has defined our course and has

    served as a link between generations. We’ve always believed in something called progress. We’ve al-

    ways had a faith that the days of our children would be better than our own.

    Our people are losing that faith, not only in government itself but in the ability as citizens to serve as

    the ultimate rulers and shapers of our democracy. As a people we know our past and we are proud of

    it. Our progress has been part of the living history of America, even the world. We always believed

    that we were part of a great movement of humanity itself called democracy, involved in the search for

    freedom, and that belief has always strengthened us in our purpose. But just as we are losing our con-

    fidence in the future, we are also beginning to close the door on our past.

    In a nation that was proud of hard work, strong families, close-knit communities, and our faith in

    God, too many of us now tend to worship self-indulgence and consumption. Human identity is no

    longer defined by what one does, but by what one owns. But we’ve discovered that owning things

    3/31/25, 1:46 PM Jimmy Carter, “Crisis of Confidence” (1979) | The American Yawp Reader

    https://www.americanyawp.com/reader/28-the-unraveling/jimmy-carter-crisis-of-confidence-1979/ 2/4

    and consuming things does not satisfy our longing for meaning. We’ve learned that piling up mate-

    rial goods cannot fill the emptiness of lives which have no confidence or purpose.

    The symptoms of this crisis of the American spirit are all around us. For the first time in the history

    of our country a majority of our people believe that the next five years will be worse than the past five

    years. Two-thirds of our people do not even vote. The productivity of American workers is actually

    dropping, and the willingness of Americans to save for the future has fallen below that of all other

    people in the Western world.

    As you know, there is a growing disrespect for government and for churches and for schools, the

    news media, and other institutions. This is not a message of happiness or reassurance, but it is the

    truth and it is a warning.

    These changes did not happen overnight. They’ve come upon us gradually over the last generation,

    years that were filled with shocks and tragedy.

    …

    These wounds are still very deep. They have never been healed. Looking for a way out of this crisis,

    our people have turned to the Federal government and found it isolated from the mainstream of our

    nation’s life. Washington, D.C., has become an island. The gap between our citizens and our govern-

    ment has never been so wide. The people are looking for honest answers, not easy answers; clear lead-

    ership, not false claims and evasiveness and politics as usual.

    What you see too often in Washington and elsewhere around the country is a system of government

    that seems incapable of action. You see a Congress twisted and pulled in every direction by hundreds

    of well-financed and powerful special interests. You see every extreme position defended to the last

    vote, almost to the last breath by one unyielding group or another. You often see a balanced and a

    fair approach that demands sacrifice, a little sacrifice from everyone, abandoned like an orphan with-

    out support and without friends.

    Often you see paralysis and stagnation and drift. You don’t like it, and neither do I. What can we do?

    …

    3/31/25, 1:46 PM Jimmy Carter, “Crisis of Confidence” (1979) | The American Yawp Reader

    https://www.americanyawp.com/reader/28-the-unraveling/jimmy-carter-crisis-of-confidence-1979/ 3/4

    ← Barbara Jordan, 1976 Democratic National Convention Keynote Address (1976)
    Gloria Steinem on Equal Rights for Women (1970) →

    We are at a turning point in our history. There are two paths to choose. One is a path I’ve warned

    about tonight, the path that leads to fragmentation and self-interest. Down that road lies a mistaken

    idea of freedom, the right to grasp for ourselves some advantage over others. That path would be one

    of constant conflict between narrow interests ending in chaos and immobility. It is a certain route to

    failure.

    All the traditions of our past, all the lessons of our heritage, all the promises of our future point to

    another path, the path of common purpose and the restoration of American values. That path leads

    to true freedom for our nation and ourselves. We can take the first steps down that path as we begin

    to solve our energy problem.

    [Source: Jimmy Carter, “Address to the Nation on Energy and National Goals” (July 15, 1979).

    Available online via The American Presidency Project (http://www.presidency.ucsb.edu/ws/?

    pid=32596).]

    3/31/25, 1:46 PM Jimmy Carter, “Crisis of Confidence” (1979) | The American Yawp Reader

    https://www.americanyawp.com/reader/28-the-unraveling/jimmy-carter-crisis-of-confidence-1979/ 4/4

    [https://www.americanyawp.com/reader/28-the-unraveling/barbara-jordan-1976-democratic-national-convention-keynote-address-1976/](https://www.americanyawp.com/reader/28-the-unraveling/barbara-jordan-1976-democratic-national-convention-keynote-address-1976/)

    [https://www.americanyawp.com/reader/28-the-unraveling/gloria-steinem-on-equal-rights-for-women-1970/](https://www.americanyawp.com/reader/28-the-unraveling/gloria-steinem-on-equal-rights-for-women-1970/)

    [https://www.americanyawp.com/reader/28-the-unraveling/gloria-steinem-on-equal-rights-for-women-1970/](https://www.americanyawp.com/reader/28-the-unraveling/gloria-steinem-on-equal-rights-for-women-1970/)

    [http://www.presidency.ucsb.edu/ws/?pid=32596)](http://www.presidency.ucsb.edu/ws/?pid=32596))

    [http://www.presidency.ucsb.edu/ws/?pid=32596)](http://www.presidency.ucsb.edu/ws/?pid=32596))

    **Photo1.png**

    This file is too large to display. [View in new window](https://www.sweetstudy.com/files/photo1-png-10244935)

    **## PrimarySourceWorksheet1.docx**

    Use the three attachments to complete the following:

    **Document 1**

    Title: Click or tap here to enter text.

    Type of document: Click or tap here to enter text.

    Year created: Click or tap here to enter text.

    Who likely read this document? Click or tap here to enter text.

    What is the document about (one paragraph summary)? Click or tap here to enter text.

    One quote from the document that supports your answer: Click or tap here to enter text.[endnoteRef:1] [1: Click or tap here to enter text.]

    **Document 2**

    Title: Click or tap here to enter text.

    Type of document: Click or tap here to enter text.

    Year created: Click or tap here to enter text.

    Who likely read the document? Click or tap here to enter text.

    What is the document about (one paragraph summary)? Click or tap here to enter text.

    One quote from the document that supports your answer:Click or tap here to enter text.[endnoteRef:2] [2: Click or tap here to enter text.]

    **Image**

    Write two words that describe the photo: Click or tap here to enter text.

    Are there people? If so, describe them: Click or tap here to enter text.

    Are there objects? If so, describe them: Click or tap here to enter text.

    Why do you think the photo was taken? Click or tap here to enter text.

    Where do you think the photo was taken? Click or tap here to enter text.

    How does this photo compare to modern times? Click or tap here to enter text.

    Taken all together, what did you learn about the time period we are studying this week from these documents and image? Click or tap here to enter text.

    **## Statements.pdf**

    The American Yawp Reader

    Statements from The Parents Music Resource Center (1985)

    Statements from The Parents Music Resource Center (1985)

    In 1985, the Senate held hearings on explicit music. The Parents Music Resource Center (1985),

    founded by the wives of prominent politicians in Washington D.C., publicly denounced lyrics, al-

    bum covers, and music videos dealing with sex, violence, and drug use. The PRMC pressured music

    publishers and retailers and singled out artists such as Judas Priest, Prince, AC/DC, Madonna, and

    Black Sabbath, and Cyndi Lauper. The following is extracted from statements by Susan Baker, the

    wife of then-Treasury Secretary James Baker, and Tipper Gore, wife of Senator and later Vice

    President Al Gore, in support of warning labels on music packaging.

    Mrs. BAKER. The Parents Music Resource Center was organized in May of this year by mothers of

    young children who are very concerned by the growing trend in music toward lyrics that are sexually

    explicit, excessively violent, or glorify the use of drugs and alcohol.

    Our primary purpose is to educate and inform parents about this alarming trend as well as to ask the

    industry to exercise self-restraint.

    It is no secret that today’s rock music is a very important part of adolescence and teenagers’ lives. It

    always has been, and we don’t question their right to have their own music. We think that is impor-

    tant. They use it to identify and give expression to their feelings, their problems, their joys, sorrows,

    loves, and values. It wakes them up in the morning and it is in the background as they get dressed for

    school. It is played on the bus. It is listened to in the cafeteria during lunch. It is played as they do

    their homework. They even watch it on MTV now. It is danced to at parties, and puts them to sleep

    at night.

    3/31/25, 1:46 PM Statements from The Parents Music Resource Center (1985) | The American Yawp Reader

    https://www.americanyawp.com/reader/29-the-triumph-of-the-right/statements-from-the-parents-music-resource-center-1985/ 1/3

    [http://www.americanyawp.com/reader.html](http://www.americanyawp.com/reader.html)

    Because anything that we are exposed to that much has some influence on us, we believe that the mu-

    sic industry has a special responsibility as the message of songs goes from the suggestive to the bla-

    tantly explicit.

    … While a few outrageous recordings have always existed in the past, the proliferation of songs glori-

    fying rape, sadomasochism, incest, the occult, and suicide by a growing number of bands illustrates

    this escalating trend that is alarming.

    Some have suggested that the records in question are only a minute element in this music. However,

    these records are not few, and have sold millions of copies, like Prince’s “Darling Nikki,” about mas-

    turbation, sold over 10 million copies. Judas Priest, the one about forced oral sex at gunpoint, has

    sold over 2 million copies. Quiet Riot, “Metal Health,” has songs about explicit sex, over 5 million

    copies. Motley Crue, “Shout at the Devil,” which contains violence and brutality to women, over 2

    million copies.

    Some say there is no cause for concern. We believe there is. Teen pregnancies and teenage suicide

    rates are at epidemic proportions today. The Noedecker Report states that in the United States of

    America we have the highest teen pregnancy rate of any developed country: 96 out of 1,000 teenage

    girls become pregnant.

    Rape is up 7 percent in the latest statistics, and the suicide rates of youth between 16 and 24 has

    gone up 300 percent in the last three decades while the adult level has remained the same.

    There certainly are many causes for these ills in our society, but it is our contention that the pervasive

    messages aimed at children which promote and glorify suicide, rape, sadomasochism, and so on,

    have to be numbered among the contributing factors.

    Some rock artists actually seem to encourage teen suicide. Ozzie [sic] Osbourne sings “Suicide

    Solution.” Blue Oyster Cult sings “Don’t Fear the Reaper.” AC/DC sings “Shoot to Thrill.” Just

    last week in Centerpoint, a small Texas town, a young man took his life while listening to the music

    of AC/DC. He was not the first.

    …

    3/31/25, 1:46 PM Statements from The Parents Music Resource Center (1985) | The American Yawp Reader

    https://www.americanyawp.com/reader/29-the-triumph-of-the-right/statements-from-the-parents-music-resource-center-1985/ 2/3

    ← Statements of AIDS Patients (1983) Pat Buchanan on the Culture War (1992) →

    Mrs. GORE. We are asking the recording industry to voluntarily assist parents who are concerned by

    placing a warning label on music products inappropriate for younger children due to explicit sexual

    or violent lyrics.

    The Parents Music Resource Center originally proposed a categorical rating system for explicit mate-

    rial. After many discussions with the record industry, we recognize some of the logistical and eco-

    nomic problems, and have adjusted our original suggestions accordingly. We now propose one

    generic warning label to inform consumers in the marketplace about lyric content. The labels would

    apply to all music.

    We have asked the record companies to voluntarily label their own products and assume responsibil-

    ity for making those judgments. We ask the record industry to appoint a one-time panel to recom-

    mend a uniform set of criteria which could serve as a policy guide for the individual companies.

    Those individual recording companies would then in good faith agree to adhere to this standard, and

    make decisions internally about which records should be labeled according to the industry criteria.

    …

    The issue here is larger than violent and sexually explicit lyrics. It is one of ideas and ideal freedoms

    and responsibility in our society. Clearly, there is a tension here, and in a free society there always will

    be. We are simply asking that these corporate and artistic rights be exercised with responsibility, with

    sensitivity, and some measure of self-restraint, especially since young minds are at stake. We are talk-

    ing about preteenagers and young teenagers having access to this material. That is our point of de-

    parture and our concern.

    [Source: Hearing Before the Senate Committee on Commerce, Science, and Transportation,

    Contents of Music and the Lyrics of Records, 99 Congress, First Session, September 19, 1985, 10-

    14.]

    th

    3/31/25, 1:46 PM Statements from The Parents Music Resource Center (1985) | The American Yawp Reader

    https://www.americanyawp.com/reader/29-the-triumph-of-the-right/statements-from-the-parents-music-resource-center-1985/ 3/3

    [https://www.americanyawp.com/reader/29-the-triumph-of-the-right/statements-of-aids-patients-1983/](https://www.americanyawp.com/reader/29-the-triumph-of-the-right/statements-of-aids-patients-1983/)

    [https://www.americanyawp.com/reader/29-the-triumph-of-the-right/pat-buchanan-on-the-culture-war-1992/](https://www.americanyawp.com/reader/29-the-triumph-of-the-right/pat-buchanan-on-the-culture-war-1992/)

    [https://www.americanyawp.com/reader/29-the-triumph-of-the-right/pat-buchanan-on-the-culture-war-1992/](https://www.americanyawp.com/reader/29-the-triumph-of-the-right/pat-buchanan-on-the-culture-war-1992/)

    **## JimmyCarter.pdf**

    The American Yawp Reader

    Jimmy Carter, “Crisis of Confidence” (1979)

    Jimmy Carter, “Crisis of Confidence” (1979)

    On July 15, 1979, amid stagnant economic growth, high inflation, and an energy crisis, Jimmy

    Carter delivered a televised address to the American people. In it, Carter singled out a pervasive “cri-

    sis of confidence” preventing the American people from moving the country forward. A year later,

    Ronald Reagan would frame his optimistic political campaign in stark contrast to the tone of

    Carter’s speech, which would be remembered, especially by critics, as the “malaise speech.”

    … Exactly three years ago, on July 15, 1976, I accepted the nomination of my party to run for presi-

    dent of the United States.

    I promised you a president who is not isolated from the people, who feels your pain, and who shares

    your dreams and who draws his strength and his wisdom from you.

    … Ten days ago I had planned to speak to you again about a very important subject — energy. For

    the fifth time I would have described the urgency of the problem and laid out a series of legislative

    recommendations to the Congress. But as I was preparing to speak, I began to ask myself the same

    question that I now know has been troubling many of you. Why have we not been able to get to-

    gether as a nation to resolve our serious energy problem?

    …

    I know, of course, being president, that government actions and legislation can be very important.

    That’s why I’ve worked hard to put my campaign promises into law — and I have to admit, with just

    4

    2

    25

    3/31/25, 1:46 PM Jimmy Carter, “Crisis of Confidence” (1979) | The American Yawp Reader

    https://www.americanyawp.com/reader/28-the-unraveling/jimmy-carter-crisis-of-confidence-1979/ 1/4

    [http://www.americanyawp.com/reader.html](http://www.americanyawp.com/reader.html)

    mixed success. But after listening to the American people I have been reminded again that all the leg-

    islation in the world can’t fix what’s wrong with America. So, I want to speak to you first tonight

    about a subject even more serious than energy or inflation. I want to talk to you right now about a

    fundamental threat to American democracy.

    I do not mean our political and civil liberties. They will endure. And I do not refer to the outward

    strength of America, a nation that is at peace tonight everywhere in the world, with unmatched eco-

    nomic power and military might.

    The threat is nearly invisible in ordinary ways. It is a crisis of confidence. It is a crisis that strikes at

    the very heart and soul and spirit of our national will. We can see this crisis in the growing doubt

    about the meaning of our own lives and in the loss of a unity of purpose for our nation.

    The erosion of our confidence in the future is threatening to destroy the social and the political fab-

    ric of America.

    The confidence that we have always had as a people is not simply some romantic dream or a proverb

    in a dusty book that we read just on the Fourth of July.

    It is the idea which founded our nation and has guided our development as a people. Confidence in

    the future has supported everything else — public institutions and private enterprise, our own fami-

    lies, and the very Constitution of the United States. Confidence has defined our course and has

    served as a link between generations. We’ve always believed in something called progress. We’ve al-

    ways had a faith that the days of our children would be better than our own.

    Our people are losing that faith, not only in government itself but in the ability as citizens to serve as

    the ultimate rulers and shapers of our democracy. As a people we know our past and we are proud of

    it. Our progress has been part of the living history of America, even the world. We always believed

    that we were part of a great movement of humanity itself called democracy, involved in the search for

    freedom, and that belief has always strengthened us in our purpose. But just as we are losing our con-

    fidence in the future, we are also beginning to close the door on our past.

    In a nation that was proud of hard work, strong families, close-knit communities, and our faith in

    God, too many of us now tend to worship self-indulgence and consumption. Human identity is no

    longer defined by what one does, but by what one owns. But we’ve discovered that owning things

    3/31/25, 1:46 PM Jimmy Carter, “Crisis of Confidence” (1979) | The American Yawp Reader

    https://www.americanyawp.com/reader/28-the-unraveling/jimmy-carter-crisis-of-confidence-1979/ 2/4

    and consuming things does not satisfy our longing for meaning. We’ve learned that piling up mate-

    rial goods cannot fill the emptiness of lives which have no confidence or purpose.

    The symptoms of this crisis of the American spirit are all around us. For the first time in the history

    of our country a majority of our people believe that the next five years will be worse than the past five

    years. Two-thirds of our people do not even vote. The productivity of American workers is actually

    dropping, and the willingness of Americans to save for the future has fallen below that of all other

    people in the Western world.

    As you know, there is a growing disrespect for government and for churches and for schools, the

    news media, and other institutions. This is not a message of happiness or reassurance, but it is the

    truth and it is a warning.

    These changes did not happen overnight. They’ve come upon us gradually over the last generation,

    years that were filled with shocks and tragedy.

    …

    These wounds are still very deep. They have never been healed. Looking for a way out of this crisis,

    our people have turned to the Federal government and found it isolated from the mainstream of our

    nation’s life. Washington, D.C., has become an island. The gap between our citizens and our govern-

    ment has never been so wide. The people are looking for honest answers, not easy answers; clear lead-

    ership, not false claims and evasiveness and politics as usual.

    What you see too often in Washington and elsewhere around the country is a system of government

    that seems incapable of action. You see a Congress twisted and pulled in every direction by hundreds

    of well-financed and powerful special interests. You see every extreme position defended to the last

    vote, almost to the last breath by one unyielding group or another. You often see a balanced and a

    fair approach that demands sacrifice, a little sacrifice from everyone, abandoned like an orphan with-

    out support and without friends.

    Often you see paralysis and stagnation and drift. You don’t like it, and neither do I. What can we do?

    …

    3/31/25, 1:46 PM Jimmy Carter, “Crisis of Confidence” (1979) | The American Yawp Reader

    https://www.americanyawp.com/reader/28-the-unraveling/jimmy-carter-crisis-of-confidence-1979/ 3/4

    ← Barbara Jordan, 1976 Democratic National Convention Keynote Address (1976)
    Gloria Steinem on Equal Rights for Women (1970) →

    We are at a turning point in our history. There are two paths to choose. One is a path I’ve warned

    about tonight, the path that leads to fragmentation and self-interest. Down that road lies a mistaken

    idea of freedom, the right to grasp for ourselves some advantage over others. That path would be one

    of constant conflict between narrow interests ending in chaos and immobility. It is a certain route to

    failure.

    All the traditions of our past, all the lessons of our heritage, all the promises of our future point to

    another path, the path of common purpose and the restoration of American values. That path leads

    to true freedom for our nation and ourselves. We can take the first steps down that path as we begin

    to solve our energy problem.

    [Source: Jimmy Carter, “Address to the Nation on Energy and National Goals” (July 15, 1979).

    Available online via The American Presidency Project (http://www.presidency.ucsb.edu/ws/?

    pid=32596).]

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